Scriptures and Quotes to Reflect on This Good Friday

Scriptures and Quotes to Reflect on This Good Friday

As Good Friday approaches, we reflect on the significance of Jesus’ death, and how through His suffering and death, we have been reconciled to God. Below are scriptures, quotes, and a Good Friday Prayer for you to read through and meditate on this week. We pray that as you spend time in God’s Word, you are overwhelmed by God's unfailing love for you and drawn closer to your Suffering and Triumphant Savior.  


3He was despised and rejected—

    a man of sorrows, acquainted with deepest grief.

We turned our backs on him and looked the other way.

    He was despised, and we did not care.

4 Yet it was our weaknesses he carried;

    it was our sorrows that weighed him down.

And we thought his troubles were a punishment from God,

    a punishment for his own sins!

5 But he was pierced for our rebellion,

    crushed for our sins.

He was beaten so we could be whole.

   He was whipped so we could be healed.

-Isaiah 53:3-5 NLT


26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

-Matthew 26:26-29 NIV


27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

-Matthew 27:27-31 NIV


50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” -Matthew 27:50-54 NIV


57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard. -Matthew 27:57-66 NIV


31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.

-Mark 9:31-32 NIV


32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”And they divided up his clothes by casting lots.

35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.”

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

-Luke 23: 32-43 NIV


16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

-John 3:16 NIV


25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

-John 11:25-26 NIV


25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

-John 19:25-27 NIV


28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. 

-John 19:28-30 NIV


6 When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

-Romans 5:6-10 NLT


18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

-1 Corinthians 1:18 NIV


7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

-2 Corinthians 4:7-12 NIV


20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

-Galatians 2:20 NIV


For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

-Ephesians 2:8-9 ESV


24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

-1 Peter 2:24 NIV


18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

-1 Peter 3:18 NIV


…in Jesus’ world that word ‘finished’ is what you wrote on a bill when it had been settled:  ‘Paid in full!’….When God the creator made his wonderful world, at the end of the sixth day he finished it.  He completed his work. Now, on the Friday, the sixth day of the week, Jesus has completed the work of redeeming the world.  With his shameful, chaotic, horrible death he has gone to the very bottom, to the darkest and deepest place of ruin, and has planted there the sign that says ‘Rescued’.  It is the sign of love, the love of the creator for his ruined creation, the love of the saviour for his ruined people.  Yes, of course, it all has to be worked out.  The victory has to be implemented.  But it’s done, it’s completed; it’s finished.”  

― N.T. Wright


“All the great groups that stood about the Cross represent in one way or another the great historical truth of the time; that the world could not save itself. Man could do no more. Rome and Jerusalem and Athens and everything else were going down like a sea turned into a slow cataract. Externally indeed the ancient world was still at its strongest; it is always at that moment that the inmost weakness begins. But in order to understand that weakness we must repeat what has been said more than once; that it was not the weakness of a thing originally weak. It was emphatically the strength of the world that was turned to weakness and the wisdom of the world that was turned to folly.  In this story of Good Friday it is the best things in the world that are at their worst. That is what really shows us the world at its worst. It was, for instance, the priests of a true monotheism and the soldiers of an international civilisation. Rome, the legend, founded upon fallen Troy and triumphant over fallen Carthage, had stood for a heroism which was the nearest that any pagan ever came to chivalry. Rome had defended the household gods and the human decencies against the ogres of Africa and the hermaphrodite monstrosities of Greece. But in the lightning flash of this incident, we see great Rome, the imperial republic, going downward under her Lucretian doom. Scepticism has eaten away even the confident sanity of the conquerors of the world. He who is enthroned to say what is justice can only ask:  ‘What is truth?’ So in that drama which decided the whole fate of antiquity, one of the central figures is fixed in what seems the reverse of his true role. Rome was almost another name for responsibility. Yet he stands for ever as a sort of rocking statue of the irresponsible. Man could do no more. Even the practical had become the impracticable. Standing between the pillars of his own judgement-seat, a Roman had washed his hands of the world.” 

― G.K. Chesterton, The Everlasting Man

 

“Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.” 

― William H. Willimon, Thank God It's Friday: Encountering the Seven Last Words from the Cross


"Christ has not only spoken to us by his life but has also spoken for us by his death." 

― Soren Kierkegaard


"Our old history ends with the cross; our new history begins with the resurrection." 

― Watchman Nee  


"Christ is the Son of God. He died to atone for men's sin, and after three days rose again. This is the most important fact in the universe. I die believing in Christ."

― Watchman Nee (Note found under his pillow, in prison, at his death.)


"All heaven is interested in the cross of Christ, all hell terribly afraid of it,

while men are the only beings who more or less ignore its meaning."

― Oswald Chambers


“There is no greater agony, than Jesus's Christ agony on the cross of Calvary.”

― Lailah Gifty Akita


No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown. 

― William Penn


The Cross was the manifestation of Divine love without reserve or limit; but it was also the expression of man’s unutterable malignity. 

― Sir Robert Anderson


By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons! 

― Frederic William Farrar


"We live and die: Christ died and lived!" 

― John Stott


"Christ is the Son of God. He died to atone for men's sin, and after three days rose again. This is the most important fact in the universe. I die believing in Christ."

― Watchman Nee (Note found under his pillow, in prison, at his death.)


"...death was not Jesus' penalty; it was His destiny. It was not His lot in life; it was His mission. It was not His unavoidable fate; it was His purpose statement for coming to earth that first Christmas: 'Born to die.'" 

― Bill Crowder, The Path of His Passion


A Good Friday Prayer

Today, God, I ask that You would teach me to mourn. Don’t let me rush to Easter Sunday too quickly. Give me grace to linger here, in the place where sorrow meets redemption. Make Your death as real to me as Your resurrection. Keep me always near the cross.

As I wait at the foot of the cross, God, reveal to me again the costliness of my sin. Don’t let me live in an imaginary world where Easter’s happy ending makes my selfishness irrelevant. Remind me that Your all-consuming grace came at a highest price. Forgive me for the times I’ve lived as if sin is no big deal, as if Good Friday never really happened.

Fill me with the joy and sorrow and reverence and gratitude that befit a Good Friday funeral: joy for Your victory, sorrow for Your death, reverence for Your holiness, gratitude for Your grace. Don’t let me settle for just one of those emotions at the expense of the others. Give me a heart big enough to hold them all in tension. Make me bold enough to search after a truth that’s really true, not just a truth that fits easily in the palm of my hand.

Give me eyes, God, to see the triumph of the cross. Even when all seems lost, even as I mourn Your death, remind me that You conquered the grave by sneaking inside of it and unraveling it from the inside out. In the midst of defeat and disappointment, sing songs of victory over me. Turn my world on its head so I can recognize the upside-down Kingdom of God at work.

Jesus, You tell me to take up my cross and follow You. Today more than ever, I remember what a weighty invitation that is. You won by dying—and it’s only by dying that I can follow in Your footsteps. It’s only by dying that I’ll ever truly come alive.

Teach me, God, to mourn and celebrate Your death. Then take me by the hand, lead me into my own death, and teach me to mourn and celebrate that death too. Amen. 

~ written by Gregory Coles

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